@Jer 13:1-27. SYMBOLICAL PROPHECY (@Jer 13:1-7).
Many of these figurative acts being either not possible, or not probable, or decorous, seem to have existed only in the mind of the prophet as part of his inward vision. [So CALVIN]. The world he moved in was not the sensible, but the spiritual, world. Inward acts were, however, when it was possible and proper, materialized by outward performance but not always, and necessarily so. The internal act made a naked statement more impressive and presented the subject when extending over long portions of space and time more concentrated. The interruption of Jeremiah's official duty by a journey of more than two hundred miles twice is not likely to have literally taken place.
1. put it upon thy loins, &c.--expressing the close intimacy
wherewith Jehovah had joined Israel and Judah to Him (@Jer 13:11).
linen--implying it was the inner garment next the skin, not the
outer one.
put it not in water--signifying the moral filth of His people, like
the literal filth of a garment worn constantly next the skin, without
being washed (@Jer 13:10).
GROTIUS understands a garment not bleached,
but left in its native roughness, just as Judah had no beauty, but was
adopted by the sole grace of God (@Eze 16:4-6). "Neither wast thou
washed in water," &c.
4. Euphrates--In order to support the view that Jeremiah's act was
outward, HENDERSON considers that the Hebrew Phrath here is
Ephratha, the original name of Beth-lehem, six miles south of
Jerusalem, a journey easy to be made by Jeremiah. The non-addition of
the word "river," which usually precedes Phrath, when meaning
Euphrates, favors this view. But I prefer English Version. The
Euphrates is specified as being near Babylon, the Jews future place of
exile.
hole--typical of the prisons in which the Jews were to be confined.
the rock--some well-known rock. A sterile region, such as was that
to which the Jews were led away (compare @Isa 7:19)
[GROTIUS].
6. after many days--Time enough was given for the girdle to become unfit for use. So, in course of time, the Jews became corrupted by the heathen idolatries around, so as to cease to be witnesses of Jehovah; they must, therefore, be cast away as a "marred" or spoiled girdle.
9. (@Le 26:19).
10. imagination--rather, "obstinacy."
11. (@Jer 33:9 Ex 19:5).
glory--an ornament to glory in.
12. A new image.
Do we not . . . know . . . wine--The "bottles" are those used in the
East, made of skins; our word "hogshead," originally "oxhide," alludes
to the same custom. As they were used to hold water, milk, and other
liquids, what the prophet said (namely, that they should be all filled
with wine) was not, as the Jews' taunting reply implied, a truism even
literally. The figurative sense which is what Jeremiah chiefly
meant, they affected not to understand. As wine intoxicates, so God's
wrath and judgments shall reduce them to that state of helpless
distraction that they shall rush on to their own ruin
(@Jer 25:15 49:12 Isa 51:17,21,22 63:6).
13. upon David's throne--literally, who sit
for David on his throne; implying the succession of the Davidic
family (@Jer 22:4).
all--indiscriminately of every rank.
14. dash--(@Ps 2:9). As a potter's vessel (@Re 2:27).
15. be not proud--Pride was the cause of their contumacy, as humility is the first step to obedience (@Jer 13:17 Ps 10:4).
16. Give glory, &c.--Show by repentance and obedience to God, that
you revere His majesty. So Joshua exhorted Achan to "give glory to God"
by confessing his crime, thereby showing he revered the All-knowing God.
stumble--image from travellers stumbling into a fatal abyss when
overtaken by nightfall (@Isa 5:30 59:9,10 Am 8:9).
dark mountains--literally, "mountains of twilight" or "gloom," which
cast such a gloomy shadow that the traveller stumbles against an
opposing rock before he sees it (@Joh 11:10 12:35).
shadow of death--the densest gloom; death shade (@Ps 44:19).
Light and darkness are images of prosperity and adversity.
17. hear it--my exhortation.
in secret--as one mourning and humbling himself for their sin, not
self-righteously condemning them (@Php 3:18).
pride--(see on Jer 13:15;
@Job 33:17).
flock--(@Jer 13:20), just as kings and leaders are
called pastors.
18. king--Jehoiachin or Jeconiah.
queen--the queen mother who, as the king was not more than eighteen
years old, held the chief power. Nehushta, daughter of Elnathan, carried
away captive with Jehoiachin by Nebuchadnezzar (@2Ki 24:8-15).
Humble yourselves--that is, Ye shall be humbled, or brought low
(@Jer 22:26 28:2).
your principalities--rather, "your head ornament."
19. cities of the south--namely, south of Judea; farthest off from
the enemy, who advanced from the north.
shut up--that is, deserted (@Isa 24:10); so that none shall be
left to open the gates to travellers and merchants again
[HENDERSON].
Rather, shut up so closely by Nebuchadnezzar's forces, sent on
before (@2Ki 24:10,11), that none shall be allowed by the enemy to
get out (compare @Jer 13:20).
wholly--literally, "fully"; completely.
20. from . . . north--Nebuchadnezzar and his hostile army
(@Jer 1:14 6:22).
flock . . . given thee--Jeremiah, amazed at the depopulation caused
by Nebuchadnezzar's forces, addresses Jerusalem (a noun of multitude, which accounts for the blending of plural and singular, Your
eyes . . . thee . . . thy flock), and asks where is the population
(@Jer 13:17, "flock") which God had given her?
21. captains, and as chief--literally, "princes as to headship";
or "over thy head," namely, the Chaldeans. Rather, translate, "What wilt
thou say when God will set them (the enemies, @Jer 13:20) above
thee, seeing that thou thyself hast accustomed them (to be) with thee as
(thy) lovers in the highest place (literally, 'at thy head')? Thou
canst not say God does thee wrong, seeing it was thou that gave occasion
to His dealing so with thee, by so eagerly courting their intimacy."
Compare @Jer 2:18,36 2Ki 23:29, as to the league of Judah with
Babylon, which led Josiah to march against Pharaoh-necho, when the
latter was about to attack Babylon [MAURER].
sorrows--pains, throes.
22. if thou say--connecting this verse with "What wilt thou say"
(@Jer 13:21)?
skirts discovered--that is, are thrown up so as to expose the person
(@Jer 13:26 Isa 3:17 Na 3:5).
heels made bare--The sandal was fastened by a thong above the heel
to the instep. The Hebrew, is, "are violently handled," or "torn
off"; that is, thou art exposed to ignominy. Image from an adulteress.
23. Ethiopian--the Cushite of Abyssinia. Habit is second nature; as therefore it is morally impossible that the Jews can alter their inveterate habits of sin, nothing remains but the infliction of the extremest punishment, their expatriation (@Jer 13:24).
24. (@Ps 1:4).
by the wind--before the wind.
of the wilderness--where the. wind has full sweep, not being broken
by any obstacle.
25. portion of thy measures--the portion which I have measured out
to thee (@Job 20:29 Ps 11:6).
falsehood--(@Jer 13:27), false gods and alliances with foreign
idolaters.
26. discover . . . upon thy face--rather, "throw up thy skirts over thy face," or head; done by way of ignominy to captive women and to prostitutes (@Na 3:5). The Jews' punishment should answer to their crime. As their sin had been perpetrated in the most public places, so God would expose them to the contempt of other nations most openly (@La 1:8).
27. neighings--(@Jer 5:8), image from the lust of horses; the
lust after idols degrades to the level of the brute.
hills--where, as being nearer heaven, sacrifices were thought most
acceptable to the gods.
wilt thou not . . . ? when--literally, "thou wilt not be made
clean after how long a time yet." (So @Jer 13:23). Jeremiah
denies the moral possibility of one so long hardened in sin becoming
soon cleansed. But see @Jer 32:17 Lu 18:27.