@Isa 10:1-4. Fourth strophe.
1. them that decree--namely, unrighteous judges.
write grievousness, &c.--not the scribes, but the magistrates
who caused unjust decisions (literally, "injustice" or "grievousness")
to be recorded by them (@Isa 65:6)
[MAURER], (@Isa 1:10,23).
2. To turn aside, &c.--The effect of their conduct is to pervert the
cause of the needy [HORSLEY]. In English Version
"from judgment" means "from obtaining justice."
take away the right--"make plunder of the right" (rightful claim)
[HORSLEY].
3. what will ye do--what way of escape will there be for you?
visitation--of God's wrath (@Isa 26:14 Job 35:15 Ho 9:7).
from far--from Assyria.
leave . . . glory--rather, "deposit (for safekeeping)
your wealth" [LOWTH]. So @Ps 49:17.
4. Without me--not having Me to "flee to" (@Isa 10:3).
bow down--Bereft of strength they shall fall; or else, they shall
lie down fettered.
under . . . under--rather, "among" (literally, "in the place of")
[HORSLEY]. The "under" may be, however, explained,
"trodden under the (feet of the) prisoners going into captivity," and "overwhelmed
under the heaps of slain on the battlefield"
[MAURER].
@Isa 10:5-32 and @Isa 11:12. DESTRUCTION OF THE ASSYRIANS; COMING OF MESSIAH; HYMN OF PRAISE.
@Isa 10:9,11 show that Samaria was destroyed before this prophecy. It was written when Assyria proposed (a design which it soon after tried to carry out under Sennacherib) to destroy Judah and Jerusalem, as it had destroyed Samaria. This is the first part of Isaiah's prophecies under Hezekiah. Probably between 722 and 715 B.C. (see @Isa 10:27).
5. O Assyrian, &c.--rather, "What, ho (but MAURER, Woe to the) Assyrian! He is the rod and staff of Mine anger (My instrument in punishing, @Jer 51:20 Ps 17:13). In their hands is Mine indignation" [HORSLEY, after JEROME]. I have put into the Assyrians' hands the execution of Mine indignation against My people.
6. send him--"Kings' hearts are in the hand of the Lord"
(@Pr 21:1).
hypocritical--polluted [HORSLEY].
nation--Judah, against whom Sennacherib was forming designs.
of my wrath--objects of My wrath.
give . . . charge--(@Jer 34:22).
and to tread, &c.--HORSLEY translates: "And
then to make him (the Assyrian) a trampling under foot like the
mire of the streets" (so @Isa 10:12 Isa 33:1 Zec 10:5). But
see @Isa 37:26.
7. meaneth not so--He is only thinking of his own schemes, while God
is overruling them to His purposes.
think--intend. Sinners plans are no less culpable, though they by
them unconsciously fulfil God's designs (@Ps 76:10 Mic 4:12). So
Joseph's brethren (@Ge 50:20 Pr 16:4). The sinner's motive, not
the result (which depends on God), will be the test in judgment.
heart to destroy . . . not a few--Sennacherib's ambition was not
confined to Juries. His plan was also to conquer Egypt and Ethiopia
(@Isa 20:1-6 Zec 1:15).
8-11. Vauntings of the Assyrians. Illustrated by the self-laudatory
inscriptions of Assyria deciphered by HINCKS.
princes . . . kings--Eastern satraps and governors of provinces
often had the title and diadem of kings. Hence the title, "King of
kings," implying the greatness of Him who was over them
(@Eze 26:7 Ezr 7:12).
9. Is not . . . as--Was there any one of these cities able to
withstand me? Not one. So Rab-shakeh vaunts (@Isa 36:19).
Calno--Calneh, built by Nimrod (@Ge 10:10), once his capital, on
the Tigris.
Carchemish--Circesium, on the Euphrates. Taken afterwards by Necho,
king of Egypt; and retaken by Nebuchadnezzar: by the Euphrates
(@Jer 46:2).
Hamath--in Syria, north of Canaan (@Ge 10:18). Taken by Assyria
about 753 s.c. From it colonists were planted by Assyria in Samaria.
Arpad--near Hamath.
Samaria--now overthrown.
Damascus--(@Isa 17:1,3).
10,11. found--unable to resist me: hath overcome (so @Ps 21:8).
and whose--rather, "and their." This clause, down to "Samaria," is
parenthetical.
excel--were more powerful. He regards Jerusalem as idolatrous, an
opinion which it often had given too much ground for: Jehovah was in his
view the mere local god of Judea, as Baal of the countries where it
was adored, nay, inferior in power to some national gods
(@Isa 36:19,20,37:12). See in opposition, @Isa 37:20 46:1.
As my hand . . . shall I not, as I have--a double protasis.
Agitation makes one accumulate sentences.
12. whole work--His entire plan is regard to the punishment of
the Jews (@Isa 10:5-7).
Zion--the royal residence, the court, princes and nobles; as
distinguished from "Jerusalem," the people in general.
fruit--the result of, that is, the plants emanating from.
stout--Hebrew, "greatness of," that is, pride of.
glory--haughtiness.
13. I am prudent--He ascribes his success to his own prudence, not
to God's providence.
removed the bounds--set aside old, and substituted new boundaries of
kingdoms at will. A criminal act, as Jehovah Himself had appointed the
boundaries of the nations (@De 32:8).
treasures--"hoarded treasures" [HORSLEY].
put down . . . inhabitants like, &c.--rather, "as a valiant man, I
have brought down (from their seats) those seated"
(namely, "on thrones"; as in @Ps 2:4 29:10 55:19. The
Hebrew for "He that abideth," is He that sitteth on a
throne); otherwise, "I have brought down
(as captives into Assyria, which lay lower than Judea;
therefore 'brought down,' compare @Isa 36:1,10),
the inhabitants" [MAURER].
14. nest--implying the ease with which he carried off all before him.
left--by the parent bird.
none . . . moved . . . wing--image from an angry bird resisting the
robbery of its "nest."
peeped--chirped even low (@Isa 8:19). No resistance was offered
me, of deed, or even word.
15. Shall the instrument boast against Him who uses it? Through
free in a sense, and carrying out his own plans, the Assyrian was
unconsciously carrying out God's purposes.
shaketh it--moves it back and forward,
staff . . . lift . . . itself . . . no wood--rather, "as if the staff
(man, the instrument of God's judgments on his fellow man) should set
aside (Him who is) not wood" (not a mere instrument, as man). On
"no wood" compare @De 32:21, "that which is not God;"
@Isa 31:8 shows that God is meant here by "not wood"
[MAURER].
16. fat ones--(@Isa 5:17). The robust and choice soldiers of
Assyria (@Ps 78:31, where "fattest" answers in the parallelism to
"chosen," or "young men," Margin).
leanness--carrying out the image on "fat ones." Destruction (@Ps 106:15). Fulfilled (@Isa 37:36).
his glory--Assyria's nobles. So in @Isa 5:13, Margin; @Isa 8:7.
kindle--a new image from fire consuming quickly dry materials
(@Zec 12:6).
17, 18. light of Israel--carrying out the image in the end of @Isa 10:16. Jehovah, who is a light to Israel, shall be the "fire" (@De 4:24 Heb 12:29) that shall ignite the "thorns," (the Assyrians, like dry fuel, a ready prey to flame).
18. glory of his forest--The common soldiers, the
princes, officers, &c., all alike together, shall be consumed
(see on Isa 9:18).
in one day--(@Isa 37:36).
fruitful field--literally, "Carmel," a rich mountain in the tribe of
Asher. Figurative for Sennacherib's mighty army. Perhaps alluding to his
own boasting words about to be uttered (@Isa 37:24), "I will enter
the forest of his Carmel."
soul and body--proverbial for utterly; the entire man is made up
of soul and body.
as when a standard bearer fainteth--rather, "they shall be as when a
sick man" (from a Syriac root) wastes away." Compare "leanness,"
that is, wasting destruction (@Isa 10:16)
[MAURER]. Or, "there shall
be an entire dissipation, like a perfect melting" (namely, of
the Assyrian army) [HORSLEY].
19. rest--those who shall survive the destruction of the host.
his forest--same image as in @Isa 10:18, for the once dense army.
child . . . write--so few that a child might count them.
20-22. The effect on the "remnant" (contrasted with the Assyrian remnant, @Isa 10:19); namely, those who shall be left after the invasion of Sennacherib, will be a return from dependence on external idolatrous nations, as Assyria and Egypt (@2Ki 18:21 16:7-9), to the God of the theocracy; fulfilled in part in the pious Hezekiah's days; but from the future aspect under which Paul, in @Ro 9:27,28 (compare "short work" with "whole work," @Isa 10:12, here), regards the whole prophecy, the "remnant," "who stay upon the Lord," probably will receive their fullest realization in the portion of Jews left after that Antichrist shall have been overthrown, who shall "return" unto the Lord (@Isa 6:13 7:3 Zec 12:9,10 14:2,3 Zep 3:12).
21. mighty God--(@Isa 9:6) the God who shall have evinced such might in destroying Israel's enemies. As the Assyrians in Sennacherib's reign did not carry off Judah captive, the returning "remnant" cannot mainly refer to this time.
22. yet--rather in the sense in which Paul quotes it (@Ro 9:27), "Though Israel be now numerous as the sand, a remnant only of them shall return"--the great majority shall perish. The reason is added, Because "the consumption (fully completed destruction) is decreed (literally, decided on, brought to an issue), it overfloweth (@Isa 30:28 8:8) with justice"; that is, the infliction of just punishment (@Isa 5:16) [MAURER].
23. even determined--"A consumption, and whatever is determined,"
or decreed [MAURER].
midst--Zion, the central point of the earth as to Jehovah's presence.
land--Israel. But the Septuagint, "in the whole
habitable world." So English Version (@Ro 9:28), "upon the
earth."
24. Therefore--Return to the main proposition, Assyria's ultimate
punishment, though employed as God's "rod" to chastise Judea for a time.
O my people--God's tenderness towards His elect nation.
after the manner of Egypt--as Egypt and Pharaoh oppressed thee.
Implying, too, as Israel was nevertheless delivered from them, so now
it would be from the Assyrian Sennacherib. The antithesis in @Isa 10:26
requires this interpretation [MAURER].
25. For--Be not afraid (@Isa 10:24), for
indignation . . . cease--The punishments of God against Israel shall
be consummated and ended (@Isa 26:20 Da 11:36). "Till the indignation
be accomplished," &c.
mine anger--shall turn to their (the Assyrians') destruction.
26. slaughter of--"stroke upon."
Midian--(@Isa 9:4 Jud 7:25).
as his rod was upon the sea--rather, understanding "stroke" from the
previous clause, "according to the stroke of His rod upon the Red Sea"
(@Ex 14:16,26). His "rod" on the Assyrian (@Isa 10:24,26) stands
in bold contrast to the Assyrian used as a "rod" to strike others
(@Isa 10:5).
after the manner of Egypt--as He lifted it up against Egypt at the
Red Sea.
27. his burden--the Assyrians oppression (@Isa 9:3). Judah was
still tributary to Assyria; Hezekiah had not yet revolted, as he did in
the beginning of Sennacherib's reign.
because of--(@Ho 10:15).
the anointing--namely, "Messiah" (@Da 9:24). Just as in
@Isa 9:4-6, the "breaking of the yoke of" the enemies' "burden and
staff" is attributed to Messiah, "For unto us a child is born,"
&c., so it is here. MAURER not so well translates,
"Because of the
fatness"; an image of the Assyrians fierce and wanton pride drawn from a
well-fed bull tossing off the yoke (@De 32:15). So @Isa 10:16
above, and @Isa 5:17, "fat ones."
28-32. Onward gradual march of Sennacherib's army towards Jerusalem,
and the panic of the inhabitants vividly pictured before the eyes.
come to--come upon as a sudden invader (@Ge 34:27).
Aiath--same as Ai (@Jos 7:2 Ne 7:32). In the north of Benjamin;
so the other towns also; all on the line of march to Jerusalem.
Michmash--nine miles northeast of Jerusalem.
laid up . . . carriages--He has left his heavier baggage (so
"carriages" for the things carried, @Ac 21:15) at Michmash, so
as to be more lightly equipped for the siege of Jerusalem. So
@1Sa 17:22 25:13 30:24 [JEROME and
MAURER].
29. passage--the jaws of the wady or defile at Michmash
(@1Sa 13:23 14:4,5).
lodging--their quarters for the night, after having passed the defile
which might have been easily guarded against them.
Ramah--near Geba; seven miles from Jerusalem.
Gibeah of Saul--his birthplace and residence, in Benjamin
(@1Sa 11:4), distinct from Gibeah of Judah
(@Jos 15:57).
30. daughter of Gallim--Gallim and her sons
(see on Isa 1:8;
2Ki 19:21).
"Cry aloud in consternation."
Laish--not the town in Dan (@Jud 18:7), but one of the same name
near Jerusalem (I Maccabees 9:9).
Anathoth--three miles from Jerusalem in Benjamin; the birthplace of
Jeremiah. "Poor" is applied to it in pity, on account of the impending
calamity. Others translate, Answer her, O Anathoth.
31. Madmenah--not the city in Simeon (@Jos 15:31), but a village
near Jerusalem.
removed--fled from fear.
gather themselves to flee--"put their goods in a place of safety"
[MAURER].
32. that day--literally, "As yet this (one only) day (is allowed
to the soldiers) for remaining (halting for rest) at Nob"; northeast of
Jerusalem on Olivet; a town of the priests (@Ne 11:32).
daughter--rightly substituted for the Chetib reading, house. His "shaking his hand" in menace implies that he is now at Nob,
within sight of Jerusalem.
33. bough--literally, the "beauty" of the tree; "the beautiful branch."
high ones of stature--"the upright stem," as distinguished from
the previous "boughs" [HORSLEY].
34. This verse and @Isa 10:33 describe the sudden arrest and overthrow of Sennacherib in the height of his success @Isa 10:18,19 Eze 31:3,14, &c., contain the same image; "Lebanon" and its forest are the Assyrian army; the "iron" axe that fells the forest refers to the stroke which destroyed the one hundred and eighty-five thousand Assyrians (@2Ki 19:35). The "Mighty One" is Jehovah (@Isa 10:21 Isa 9:6).